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His publications include books on agrarian policy and the relation of tribal organization to religion. He has published books in Arabic, French and English. His most recent work is A Season in Mecca (2006), which got the Lettra International Prize [Berlin]. First published in Fench, it was translated into English, Arabic, German and several other European languages. Other translations from French include The Victim and Its Masks: An Essay on Sacrifice and Masquerade in the Maghreb (1993) and Master and Disciple: The Cultural Foundations of Moroccan Authoritarianism in Comparative Perspectives (1997). More recently, he edited Democratizing the South Shore: Between Persuasion and Invasion (2007; in French). His book Changing Tradition and the Challenge of Culture, in Arabic, was published in 2012.

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Again, in a culture so steeped in Buddhism, in a country so firm in its belief in liberation, so strong in its faith that one can only oppress oneself, all suffering must turn into a kind of opportunity. It’s a way of necessitating the accidents that fall to one’s life, the idea of karma, or kamma, as it’s known in Theravada Buddhism, the idea that the individual is responsible for his or her own self-awakening and liberation, just as he or she is responsible for personal actions and the consequences of those actions. As Aung San Suu Kyi suggests in an essay on sacrifice and meditation for The Bangkok Post, “Like many of my Buddhist colleagues, I decided to put my time under detention to good use by practicing meditation.”

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Hammoudi, Abdellah. The Victim and Its Masks: An Essay on Sacrifice and Masquerade in the Maghreb. Translated by Paula Wissing. Chicago: University of Chicago Press, 1993.

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The victim and its masks: an essay on sacrifice and masquerade in the

Should people sacrifice their blood to save others without any hesitation? Is it our duty to help others survive? Or, should people sacrifice their blood only for the sake of their friends, acquaintance, etc? Speculate upon this question and tell what you think about it in essays on sacrifice. Use info about an essay on blood donation presented on our blog.

5 These are the terms used by Hubert and Mauss in their 1898 essay on sacrifice

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Mauss’s wide-ranging education included not only philosophy and sociology with Durkheim in Bordeaux, but also philology and Indology with Sylvain Lévi (his ‘second uncle’) in Paris. What was the effect on his life and work of this early but intense exposure to an ancient civilization? A few publications, notably the essay on sacrifice, are predominantly India-focused, but more typically Mauss used his regional expertise within the world-wide framework of Durkheimian sociologie. Several of his more ambitious works, including The Gift, take a world-historical approach, in which India helps to bridge the gap between tribal societies and the modern world; but the region is present in much of his other writing. Mauss’s deep immersion in early India enriched his oeuvre much as intensive fieldwork enriches that of a more typical twentieth-century anthropologist.