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Again, in a culture so steeped in Buddhism, in a country so firm in its belief in liberation, so strong in its faith that one can only oppress oneself, all suffering must turn into a kind of opportunity. It’s a way of necessitating the accidents that fall to one’s life, the idea of karma, or kamma, as it’s known in Theravada Buddhism, the idea that the individual is responsible for his or her own self-awakening and liberation, just as he or she is responsible for personal actions and the consequences of those actions. As Aung San Suu Kyi suggests in an essay on sacrifice and meditation for The Bangkok Post, “Like many of my Buddhist colleagues, I decided to put my time under detention to good use by practicing meditation.”
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Hammoudi, Abdellah. The Victim and Its Masks: An Essay on Sacrifice and Masquerade in the Maghreb. Translated by Paula Wissing. Chicago: University of Chicago Press, 1993.